The
Season of Lent
The first day of Lent, commonly called
Ash-Wednesday
Ash-Wednesday
Matins
The Invitatory From Psalms xxxii. xxxviii. cxxx.
Blessed is he, whose unrighteousness is forgiven, and whose sin is
covered.
Blessed is the man, unto whom the Lord imputeth no sin, and in
whose spirit there is no guile.
Put me not to rebuke, O Lord in thine anger; neither chasten me in
thy heavy displeasure :
For thine arrows stick fast in me, and thine hand presseth me
sore.
My wickednesses are gone over my head, and are like a sore burden,
too heavy for me to bear.
I will consess my wickedness, and be sorry for my sin.
Haste thee to help me, O Lord, God of my salvation.
Out of the depth have I called unto thee, O Lord; Lord, hear my
voice.
Let thine ears be attentive to the voice of my supplications.
If thou, Lord, shouldest be extreme to mark what is done amiss, O
Lord, who shall stand?
But there is forgiveness with thee, that thou mayest be feared.
The Psalms Appointed
6, 32, & 38
The Readings
Isa 58 & Luke
15
The Antiphon for the Benedictus
Lay
up for yourselves treasures in heaven: * where neither rust nor moth doth
corrupt.
Holy
Communion
The Introit Psalm
6. Domine, ne in
furore.
O LORD, rebuke me not in thine
indignation, * neither chasten me in thy displeasure.
2 Have mercy upon me, O LORD, for I am weak; * O LORD, heal me, for my bones are vexed.
3 My soul also is sore troubled: * but, LORD, how long wilt thou punish me?
4 Turn thee, O LORD, and deliver my soul; * O save me, for thy mercy's sake.
5 For in death no man remembereth thee; * and who will give thee thanks in the pit?
6 I am weary of my groaning; * every night wash I my bed, and water my couch with my tears.
7 My beauty is gone for very trouble, * and worn away because of all mine enemies.
2 Have mercy upon me, O LORD, for I am weak; * O LORD, heal me, for my bones are vexed.
3 My soul also is sore troubled: * but, LORD, how long wilt thou punish me?
4 Turn thee, O LORD, and deliver my soul; * O save me, for thy mercy's sake.
5 For in death no man remembereth thee; * and who will give thee thanks in the pit?
6 I am weary of my groaning; * every night wash I my bed, and water my couch with my tears.
7 My beauty is gone for very trouble, * and worn away because of all mine enemies.
8
Away from me, all ye that work iniquity; * for the LORD hath heard the voice of my
weeping.
9 The LORD hath heard my petition; * the LORD will receive my prayer.
10 All mine enemies shall be confounded, and sore vexed; * they shall be turned back, and put to shame suddenly.
9 The LORD hath heard my petition; * the LORD will receive my prayer.
10 All mine enemies shall be confounded, and sore vexed; * they shall be turned back, and put to shame suddenly.
The Collect.
¶ This
Collect is to be read every day in Lent, after the Collect appointed for the
day.
For the Epistle. Joel ii. 12.
The Tract Ps 103:8-14
9 He will not alway be chiding: / neither keepeth he his anger for ever.
10 He hath not dealt with us after our sins, / nor rewarded us according to our wickednesses.
11 For look how high the heaven is in comparison of the earth, / so great is his mercy also toward them that fear him.
12 Look how wide also the east is from the west, / so far hath he set our sins from us.
13 Yea, like as a father pitieth his own children, / even so is the Lord merciful unto them that fear him.
14 For he knoweth whereof we are made: / he remembereth that we are but dust.
The Gospel. St. Matt. vi. 16.
¶ The same Collect, Epistle, and
Gospel may serve for every day after, unto the next Sunday, except upon the
feast of St. Matthias.
Evensong
The Psalms Appointed
102, 130, &
143
The Readings
Isa 1:2-20 &
Luke 3:1-22
The Antiphon for the Magnificat
When
ye fast, be ye not like to the hypocrites, * of a sad countenance.
The Friday After Ash Wednesday
The Epistle. Isaiah 58:1-12.
CRY aloud, spare not, lift up thy voice
like a trumpet, and shew my people their transgression, and the house of Jacob
their sins. Yet they seek me daily, and delight to know my ways, as a nation
that did righteousness, and forsook not the ordinance of their God: they ask of
me the ordinances of justice; they take delight in approaching to God.
Wherefore have we fasted, say they, and thou seest not? wherefore have we
afflicted our soul, and thou takest no knowledge? Behold, in the day of your
fast ye find pleasure, and exact all your labours. Behold, ye fast for strife
and debate, and to smite with the fist of wickedness: ye shall not fast as ye
do this day, to make your voice to be heard on high. Is it such a fast that I
have chosen? a day for a man to afflict his soul? is it to bow down his head as
a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast,
and an acceptable day to the LORD? Is not this the fast that I have chosen? to
loose the bands of wickedness, to undo the heavy burdens, and to let the
oppressed go free, and that ye break every yoke? Is it not to deal thy bread to
the hungry, and that thou bring the poor that are cast out to thy house? when
thou seest the naked, that thou cover him; and that thou hide not thyself from
thine own flesh? Then shall thy light break forth as the morning, and thine
health shall spring forth speedily: and thy righteousness shall go before thee;
the glory of the LORD shall be thy rear guard. Then shah thou call, and the
LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take
away from the midst of thee the yoke, the putting forth of the finger, and speaking
vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted
soul; then shall thy light rise in obscurity, and thy darkness be as the noon
day: and the LORD shall guide thee continually, and satisfy thy soul in
drought, and make fat thy bones: and thou shalt be like a watered garden, and
like a spring of water, whose waters fail not. And they that shall be of thee
shall build the old waste places: thou shalt raise up the foundations of many
generations; and thou shalt be called, The repairer of the breach, The restorer
of paths to dwell in.
The Gospel. St Matthew 5:43-6:8.
YE have heard that it hath been said,
Thou shalt thy neighbour, and hate thine enemy. But I say you, Love your
enemies, bless them that curse you, do good to them that hate you, and pray for
them which despite-fully use you, and persecute you; that ye may be the children
of your Father which is in heaven: for he maketh his sun to rise on the evil and
on the good, and sendeth rain on the just and on the unjust. For if ye love
them which love you, what reward have ye? do not even the publicans the same? And
if ye salute your brethren only, what do ye love unto more than others? do not
even the publicans so? Be ye therefore perfect, even as your Father which is in
heaven is perfect.Take heed that ye do not your alms before men, to be seen of them:
otherwise ye have no reward of your Father which is in heaven. Therefore when
thou doest thuje alms, do not sound a trumpet before thee, as the hypocrites do
in the synagogues and in the streets, that they may have glory of men. Verily I
say unto you, They have their reward. But when thou doest alms, let not thy
left hand know what thy right hand doeth: that thine alms may be in secret: and
thy Father which seeth in secret himself shall reward thee openly. And when
thou prayest, thou shalt not be as the hypocrites are: for they love to pray
standing in the synagogues and in the corners of the streets, that they may be
seen of men. Verily I say unto you, They have their reward. But thou, when thou
prayest, enter into thy closet, and when thou hast shut thy door, pray to thy
Father which is in
secret; and thy Father which seeth in
secret shall reward thee openly. But when ye pray, use not vain repetitions, as
the heathen do for they think that they shall beheard for their much speaking.
Be not ye therefore like unto them: for your Father knoweth what things ye have
need of, before ye ask him.
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